gnats & camels

Another of Jesus’ nonnegotiables is the work of justice and generosity toward the poor and the outsider. That’s quite clear, quite absolute—page after page of the Gospels. Yet Christian history, even at the highest levels of church, has thought nothing of amassing fortunes and living grandly (while others starved), and rather totally identifying with power, war, and money (they tend to go together).

At this point in history, when most people can read Jesus’ (and the Bible’s) clear and consistent bias toward the poor, the foreigner, and the marginalized, it can only be ignored with a culpable blindness and ignorance. Most Christians have indeed been “cafeteria Christians” when it comes to this. Usually they will markedly emphasize something else (often a sexual issue) to divert attention from what Jesus did not divert attention from. As Jesus himself put it, “you strain out gnats and you swallow camels!” (Matthew 23:24). The issues never change in any age, as long as the same old ego is in charge.
– Richard Rohr, ofm
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(photo: Portland, ME – February 2019)

lost sheep

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(photo: Greene, ME – January 2019)

What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.
– Luke 15:4-7

The foolishness of God

God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. Consider your own call, brothers and sisters; not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing the things that are. (1 Cor 1:25-28)

 

on grace in Buddhism


(photo: Sat Manav Yoga Ashram – Industry, Maine, October 2019)

The word “grace” corresponds to a whole dimension of spiritual experience; it is unthinkable that this should be absent from one of the great religions of the world.

The function of grace…is to condition one’s homecoming to the center itself…which provides the incentive to start on the Way and the energy to face and overcome its many and various obstacles. Likewise grace is the welcoming hand into the center when one finds oneself at long last on the brink of the great divide where all familiar human landmarks have disappeared.
– Marco Pallis

Sooner or later the world must burn

In choir the less I worried about the singing, the more I was possessed by Love. There is a lesson in that about being poor. You have got to be all the time cooperating with Love in this house, and Love sets a fast pace even at the beginning and, if you don’t keep up, you’ll get dropped. And yet, any speed is too slow for Love – and no speed is too fast for you if you will only let Love drag you off your feet – after that you will have to sail the whole way. But our instinct is to get off and start walking…

I want to be poor. I want to be solitary. This business burns me. “My strength is dried up like a potsherd” (Psalm 21:16). I am all dried up with desire and I can only think of one thing – staying in the fire that burns me.

Sooner or later the world must burn, and all things in it – all the books, the cloister together with the brothel, Fra Angelico together with the Lucky Strike ads. Sooner or later it will all be consumed by fire and nobody will be left, for by that time the last man in the universe will have discovered the bomb capable of destroying the universe and will have been unable to resist the temptation to throw the thing and get it over with.

And here I sit writing in a diary.

But Love laughs at the end of the world because Love is the door to eternity, and he who loves is playing on the doorstep of eternity, and before anything can happen, Love will have drawn him over the sill and closed the door, and he won’t bother about the world burning because he will know nothing but Love.

Thomas Merton, journal entry – October 3 & 10, 1948

lighted candle

Photo by Rahul on Pexels.com