Sooner or later the world must burn

In choir the less I worried about the singing, the more I was possessed by Love. There is a lesson in that about being poor. You have got to be all the time cooperating with Love in this house, and Love sets a fast pace even at the beginning and, if you don’t keep up, you’ll get dropped. And yet, any speed is too slow for Love – and no speed is too fast for you if you will only let Love drag you off your feet – after that you will have to sail the whole way. But our instinct is to get off and start walking…

I want to be poor. I want to be solitary. This business burns me. “My strength is dried up like a potsherd” (Psalm 21:16). I am all dried up with desire and I can only think of one thing – staying in the fire that burns me.

Sooner or later the world must burn, and all things in it – all the books, the cloister together with the brothel, Fra Angelico together with the Lucky Strike ads. Sooner or later it will all be consumed by fire and nobody will be left, for by that time the last man in the universe will have discovered the bomb capable of destroying the universe and will have been unable to resist the temptation to throw the thing and get it over with.

And here I sit writing in a diary.

But Love laughs at the end of the world because Love is the door to eternity, and he who loves is playing on the doorstep of eternity, and before anything can happen, Love will have drawn him over the sill and closed the door, and he won’t bother about the world burning because he will know nothing but Love.

Thomas Merton, journal entry – October 3 & 10, 1948

lighted candle

Photo by Rahul on Pexels.com

walking around in a body

It is a strange and magical fact to be here, walking around in a body, to have a whole world within you and a world at your fingertips outside you. It is an immense privilege, and it is incredible that humans manage to forget the miracle of being here. Rilke said, “Being here is so much.” It is uncanny how social reality can deaden and numb us so that the mystical wonder of our lives goes totally unnoticed. We are here. We are wildly and dangerously free. The more lonely side of being here is our separation in the world. When you live in a body you are separate from every other object and person. Many of our attempts to pray, to love, and to create are secret attempts at transfiguring that separation in order to build bridges outward so that others can reach us and we can reach them. At death, this physical separation is broken. The soul is released from its particular and exclusive location in this body. The soul then comes in to a free and fluent universe of spiritual belonging. – John O’Donohue

 

Isolated “I”

There is a contradiction in wanting to be perfectly secure in a universe whose very nature is momentariness and fluidity. But the contradiction lies a little deeper than the mere conflict between the desire for security and the fact of change. If I want to be secure, that is, protected from the flux of life, I am wanting to be separate from life. Yet it is this very sense of separateness which makes me feel insecure. To be secure means to isolate and fortify the “I,” but it is just the feeling of being an isolated “I” which makes me feel lonely and afraid. In other words, the more security I can get, the more I shall want.

To put it still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath. A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet.
– Alan Watts

from Crossing Brooklyn Ferry – Walt Whitman

It is not upon you alone the dark patches fall,
The dark threw its patches down upon me also,
The best I had done seem’d to me blank and suspicious,
My great thoughts as I supposed them, were they not in reality meagre?
Nor is it you alone who know what it is to be evil,
I am he who knew what it was to be evil,
I too knitted the old knot of contrariety,
Blabb’d, blush’d, resented, lied, stole, grudg’d,
Had guile, anger, lust, hot wishes I dared not speak,
Was wayward, vain, greedy, shallow, sly, cowardly, malignant,
The wolf, the snake, the hog, not wanting in me,
The cheating look, the frivolous word, the adulterous wish, not wanting,
Refusals, hates, postponements, meanness, laziness, none of these wanting,
Was one with the rest, the days and haps of the rest,
Was call’d by my nighest name by clear loud voices of young men as they saw me approaching or passing,
Felt their arms on my neck as I stood, or the negligent leaning of their flesh against me as I sat,
Saw many I loved in the street or ferry-boat or public assembly, yet never told them a word,
Lived the same life with the rest, the same old laughing, gnawing, sleeping,
Play’d the part that still looks back on the actor or actress,
The same old role, the role that is what we make it, as great as we like,
Or as small as we like, or both great and small.