Inexhaustible Forgiveness

Al-Ghaffar is inexhaustible forgiveness. It is repetitive. Even though you may repeat the same error over and over again, you never come to the end of God’s forgiveness, which is inexhaustible. A form of the root of al-Ghaffar means a substance bees make that the Arabs used to fill in the cracks of a dried- out, old leather water skin, so that it no longer leaks. Divine forgiveness repairs human dryness and brittleness in a similar way

Invocation of Ya Ghaffar offers a healing salve that is an antidote for self-loathing, guilt, and blame. It is especially useful to bring this emanation of divine forgiveness into the places where you have been marked by impressions of self-deficiency that have been reinforced time and again. Al-Ghaffar brings moisture back into the system. An even more complete realization of the nature of divine forgiveness may occur when this Name is paired in repetition with Ya Ghafur, which shares the same root.

From Physicians of the Heart: A Sufi View of the Ninety-Nine Names of Allah

The man who takes himself seriously is doomed – Henry Miller

My motto has always been: “Always merry and bright.” Perhaps that is why I never tire of quoting Rabelais: “For all your ills I give you laughter.” As I look back on my life, which has been full of tragic moments, I see it more as a comedy than a tragedy. One of those comedies in which while laughing your guts out you feel your inner heart breaking. What better comedy could there be? The man who takes himself seriously is doomed…

There is nothing wrong with life itself. It is the ocean in which we swim and we either adapt to it or sink to the bottom. But it is in our power as human beings not to pollute the waters of life, not to destroy the spirit which animates us.

The most difficult thing for a creative individual is to refrain from the effort to make the world to his liking and to accept his fellow man for what he is, whether good, bad or indifferent.

  • from On Turning Eighty

…loose the bonds of injustice

Near the Chama River, NM

Isaiah 58:5-10

Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.

(Reprise from 02.05.19)

still small voice

Many voices ask for our attention. There is a voice that says, “Prove that you are a good person.” Another voice says, “You’d better be ashamed of yourself.” There also is a voice that says, “Nobody really cares about you,” and one that says, “Be sure to become successful, popular, and powerful.” But underneath all these often very noisy voices is a still, small voice that says, “You are my Beloved, my favor rests on you.” That’s the voice we need most of all to hear. To hear that voice, however, requires special effort; it requires solitude, silence, and a strong determination to listen.

That’s what prayer is. It is listening to the voice that calls us “my Beloved. – Henri Nouwen