The magnificent Breastplate of St. Patrick

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.

I arise today
Through the strength of Christ’s birth with His baptism,
Through the strength of His crucifixion with His burial,
Through the strength of His resurrection with His ascension,
Through the strength of His descent for the judgment of doom.

I arise today
Through the strength of the love of cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In the predictions of prophets,
In the preaching of apostles,
In the faith of confessors,
In the innocence of holy virgins,
In the deeds of righteous men.

I arise today, through
The strength of heaven,
The light of the sun,
The radiance of the moon,
The splendor of fire,
The speed of lightning,
The swiftness of wind,
The depth of the sea,
The stability of the earth,
The firmness of rock.

I arise today, through
God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptation of vices,
From everyone who shall wish me ill,
afar and near.

I summon today
All these powers between me and those evils,
Against every cruel and merciless power
that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul;
Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me an abundance of reward.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.

Marginalia by W.H Auden

The gregarious
And mild-tempered never know
Each other by name:
Creatures who make friends are shy
And liable to anger.
*
Unable to see
A neighbor to frown at,
Eutroplus beat his wife.
(after K. Lorenz)
*
A dead man
Who never caused others to die
Seldom rates a statue.
*
Small tyrants, threatened by big,
Sincerely believe
They love Liberty.
*
Tyrants may get killed,
But their hangmen usually
Die in their beds.
*
Patriots? Little boys
Obsessed by bigness,
Big pricks, big money, big bangs.
*
He praised his God
For the expertise
Of his torturer and his chef.
*
Reluctant at first
To break his sworn promise
Of Safe Conduct, after
Consulting his confessor,
In good spirits
He signed a death-warrant.
*
“Be godly,” he told his flock,
“Bloody and extreme
Like the Holy Ghost.”
*
After the massacre,
They pacified their conscience
By telling jokes.
*
When their Infidel
Paymaster fell in arrears,
The mercenaries
Recalled their unstained childhoods
In devout Christian homes.
*
With silver mines,
Recruiting grounds,
A general of real genius,
He thought himself invulnerable:
In one battle
He lost all three.
*
The last king
Of a fallen dynasty
Is never well spoken of.
*
Intelligent, rich,
Humane, the young man dreamed of
Posthumous glory
As connoisseur and patron
Of Scholarship and the Arts.
An age bent on war,
The ambitions of his king,
Decreed otherwise:
He was to be remembered
As a destroyer of towns.
*
Born to flirt and write light verses,
He died bravely
By the headsman’s axe.
*
Into the prosperous quiet
Between two wars
Came Anopheles.
*
The Queen fled, leaving
Books behind her
That shocked the pious usurper.
*
Assembling
With ceremonial pomp,
The Imperial Diet
Cravely debated
Legislation
It had no power to reject.
*
Victorious over
The foreign tyrant,
The patriots retained
His emergency
Police regulations,
Devised to suppress them.
*
In States unable
To alleviate Distress,
Discontent is hanged.
*
In semi-literate countries
Demagogues pay
Court to teen-agers.
*
To maintain a stud
Of polo ponies he now
Was too stout to ride,
He slapped taxes on windows,
Hearth-stones and door-steps and wives.
*
He walked like someone
Who’d never had to
Open a door for himself.
*
Abandoning his wives,
He fled with their jewels
And two hundred dogs.
*
Providentially
Right for once in his lifetime
(His reasons were wrong),
The old sod was permitted
To save civilization.
*
Who died in Nineteen-Sixty-Five
More worthy of honors
Than Lark, the cow
Who gave to mankind
One hundred and fifteen thousand
Litres of milk?
*
When we do evil,
We and our victims
Are equally bewildered.
* *
The decent, probably,
Outnumber the swine,
But few can inherit
The genes, or procure
Both the money and time,
To join the civilized.

despair & mercy

Only the man who has had to face despair is really convinced that he needs mercy. Those who do not want mercy never seek it. It is better to find God on the threshold of despair than to risk our lives in a complacency that has never felt the need of forgiveness. A life that is without problems may literally be more hopeless than one that always verges on despair.

Thomas Merton, New Man 21-22

The cosmic dance

What is serious to men is often very trivial in the sight of God. What in God might appear to us as “play” is perhaps what he Himself takes most seriously. At any rate, the Lord plays and diverts Himself in the garden of His creation, and if we could let go of our own obsession with what we think is the meaning of it all, we might be able to hear His call and follow Him in His mysterious, cosmic dance. We do not have to go very far to catch echoes of that game, and of that dancing. When we are alone on a starlit night; when by chance we see the migrating birds in autumn descending on a grove of junipers to rest and eat; when we see children in a moment when they are really children; when we know love in our own hearts; or when, like the Japanese poet Bashō we hear an old frog land in a quiet pond with a solitary splash–at such times the awakening, the turning inside out of all values, the “newness,” the emptiness and the purity of vision that make themselves evident, provide a glimpse of the cosmic dance.

For the world and time are the dance of the Lord in emptiness. The silence of the spheres is the music of a wedding feast. The more we persist in misunderstanding the phenomena of life, the more we analyze them out into strange finalities and complex purposes of our own, the more we involve ourselves in sadness, absurdity and despair. But it does not matter much, because no despair of ours can alter the reality of things; or stain the joy of the cosmic dance which is always there. Indeed, we are in the midst of it, and it is in the midst of us, for it beats in our very blood, whether we want it to or not.

Yet the fact remains that we are invited to forget ourselves on purpose, cast our awful solemnity to the winds and join in the general dance.


–Thomas Merton, New Seeds of Contemplation