Abba Anthony said, “A time is coming when men will go mad, and when they see someone who is not mad, they will attack him saying, ‘You are mad, you are not like us.'”

Abba Anthony said, “A time is coming when men will go mad, and when they see someone who is not mad, they will attack him saying, ‘You are mad, you are not like us.'”


There is no wealth but life. Life, including all its powers of love, of joy, and of admiration. That country is richest which nourishes the greatest number of noble and happy human beings.
– John Ruskin
Each day we must seek a forgiving heart, for without the cultivation of an attitude of forgiveness we will never be at peace. We will live in forgiveness only to the extent we can truly become forgiving persons ourselves.
Always We Begin Again, The Benedictine Way of Living, John McQuiston II



What is home:
it is the shade of trees on my way to school
before they were uprooted.
It is my grandparents’ black-and-white wedding
photo before the walls crumbled.
It is my uncle’s prayer rug, where dozens of ants
slept on wintry nights, before it was looted and
put in a museum.
It is the oven my mother used to bake bread and
roast chicken before a bomb reduced our house
to ashes.
It is the café where I watched football matches
and played—
My child stops me: Can a four-letter word hold
all of these?
All the joy the world contains has come through wishing happiness for others. All the misery the world contains has come through wanting pleasure for oneself.
Śāntideva, The Way of the Bodhisattva


It is taken from Charbon-neaux-Lassay’s very fine book: Le bestiaire du Christ. “People used to think that the hoopoe bird could hide entirely from the sight of all living creatures, which explains the fact that, at the end of the Middle Ages, it was still believed that there was a multicolored herb in the hoopoe’s nest which made a man invisible when he wore it.”

Anghiari is medieval, a sleeve sloping down
A steep hill, suddenly sweeping out
To the edge of a cliff, and dwindling.
But far up the mountain, behind the town,
We too were swept out, out by the wind,
Alone with the Tuscan grass.
Wind had been blowing across the hills
For days, and everything now was graying gold
With dust, everything we saw, even
Some small children scampering along a road,
Twittering Italian to a small caged bird.
We sat beside them to rest in some brushwood,
And I leaned down to rinse the dust from my face.
I found the spider web there, whose hinges
Reeled heavily and crazily with the dust,
Whole mounds and cemeteries of it, sagging
And scattering shadows among shells and wings.
And then she stepped into the center of air
Slender and fastidious, the golden hair
Of daylight along her shoulders, she poised there,
While ruins crumbled on every side of her.
Free of the dust, as though a moment before
She had stepped inside the earth, to bathe herself.
I gazed, close to her, till at last she stepped
Away in her own good time.
Many men
Have searched all over Tuscany and never found
What I found there, the heart of the light
Itself shelled and leaved, balancing
On filaments themselves falling. The secret
Of this journey is to let the wind
Blow its dust all over your body,
To let it go on blowing, to step lightly, lightly
All the way through your ruins, and not to lose
Any sleep over the dead, who surely
Will bury their own, don’t worry.
The day I first climbed Mt. St. Helens was August 13, 1945.

Spirit Lake was far from the cities of the valley and news came slow. Though the first atomic bomb was dropped on Hiroshima August 6 and the second dropped on Nagasaki August 9, photographs didn’t appear in the Portland Oregonian until August 12. Those papers must have been driven in to Spirit Lake on the 13th. Early the morning of the 14th I walked over to the lodge to check the bulletin board. There were whole pages of the paper pinned up: photos of a blasted city from the air, the estimate of 150,000 dead in Hiroshima alone, the American scientist quoted saying “nothing will grow there again for seventy years.” The morning sun on my shoulders, the fir forest smell and the big tree shadows; feet in thin moccasins feeling the ground, and my heart still one with the snowpeak mountain at my back. Horrified, blaming scientists and politicians and the governments of the world, I swore a vow to myself, something like, “By the purity and beauty and permanence of Mt. St. Helens, I will fight against this cruel destructive power and those who would seek to use it, for all my life.”
The rush and pressure of modern life is a form, perhaps the most common form, of its innate violence. To allow oneself…to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence. More than that, it is cooperation in violence.
– Thomas Merton, Conjectures of a Guilty Bystander

Some things are too clear to be understood, and what you think is your understanding of them is only a kind of charm, a kind of incantation in your mind concerning that thing.
This is not understanding: it is something you remember. So much for definition! We always have to go back and start from the beginning and make over all the definitions for ourselves again.
– Thomas Merton
