The poetry of earth is never dead:
When all the birds are faint with the hot sun,
And hide in cooling trees, a voice will run
From hedge to hedge about the new-mown mead;
That is the Grasshopper’s—he takes the lead
In summer luxury,—he has never done
With his delights; for when tired out with fun
He rests at ease beneath some pleasant weed.
The poetry of earth is ceasing never:
On a lone winter evening, when the frost
Has wrought a silence, from the stove there shrills
The Cricket’s song, in warmth increasing ever,
And seems to one in drowsiness half lost,
The Grasshopper’s among some grassy hills.
Matthew 5:43 – 48 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.”
Perfection means not that we have not failed or won’t do so again but that we know what wholeness, integrity and completeness mean. Plato said that the perfect (teleios) person is one who sees and is turned toward what is Good. That’s half of perfection. What Jesus says here guides us to that point. The other half is keeping moving into that condition, that place of personal experience, through continual and dedicated effort.
– Laurence Freeman, Sensing God
I am not sure I know how to do this, God. But I pray for you to show me the way.
Although it is almost unbelievable to imagine this country being laid to waste, yet that is very probably what is going to happen
Without serious reason, without people wanting it, and without them being able to prevent it, because of their incapacity to use the power they have acquired, they must be used by it.
Hence the absolute necessity of taking this fact soberly into account and living in the perspectives that it establishes—an almost impossible task.
- Preeminence of meditation and prayer, of self-emptying, cleaning out, getting rid of the self that blocks the view of truth. The self that says it will be here and then that it will not be here.
- Preeminence of compassion for every living thing, for life, for the defenseless and simple beings, for the human race in its blindness. For Christ, crucified in His image. Eucharistic sacrifice, without justification
- Weariness of words, except in friendship, and in the simplest and most direct kind of communication, by word of mouth or letter
- Preeminence of the silent and inconclusive action-if any presents itself. And meaningful suffering, accepted in complete silence without justification.
“Good God, keep me forever inside of your abundant and generous flow of mercy, toward me, through me, in me, and from me.”
– from Wondrous Encounters: scripture for Lent, Richard Rohr
“A fire broke out backstage in a theatre. The clown came out to warn the public; they thought it was a joke and applauded. He repeated it; the acclaim was even greater. I think that’s just how the world will come to an end: to general applause from wits who believe it’s a joke.”
- Søren Kierkegaard, Either/Or, Part I