There’s a thread you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread.
I
Between extremities
Man runs his course;
A brand, or flaming breath.
Comes to destroy
All those antinomies
Of day and night;
The body calls it death,
The heart remorse.
But if these be right
What is joy?
II
A tree there is that from its topmost bough
Is half all glittering flame and half all green
Abounding foliage moistened with the dew;
And half is half and yet is all the scene;
And half and half consume what they renew,
And he that Attis’ image hangs between
That staring fury and the blind lush leaf
May know not what he knows, but knows not grief
III
Get all the gold and silver that you can,
Satisfy ambition, animate
The trivial days and ram them with the sun,
And yet upon these maxims meditate:
All women dote upon an idle man
Although their children need a rich estate;
No man has ever lived that had enough
Of children’s gratitude or woman’s love.
No longer in Lethean foliage caught
Begin the preparation for your death
And from the fortieth winter by that thought
Test every work of intellect or faith,
And everything that your own hands have wrought
And call those works extravagance of breath
That are not suited for such men as come
proud, open-eyed and laughing to the tomb.
IV
My fiftieth year had come and gone,
I sat, a solitary man,
In a crowded London shop,
An open book and empty cup
On the marble table-top.
While on the shop and street I gazed
My body of a sudden blazed;
And twenty minutes more or less
It seemed, so great my happiness,
That I was blessed and could bless.
V
Although the summer Sunlight gild
Cloudy leafage of the sky,
Or wintry moonlight sink the field
In storm-scattered intricacy,
I cannot look thereon,
Responsibility so weighs me down.
Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.
VI
A rivery field spread out below,
An odour of the new-mown hay
In his nostrils, the great lord of Chou
Cried, casting off the mountain snow,
‘Let all things pass away.’
Wheels by milk-white asses drawn
Where Babylon or Nineveh
Rose; some conquer drew rein
And cried to battle-weary men,
‘Let all things pass away.’
From man’s blood-sodden heart are sprung
Those branches of the night and day
Where the gaudy moon is hung.
What’s the meaning of all song?
‘Let all things pass away.’
VII
The Soul. Seek out reality, leave things that seem.
The Heart. What, be a singer born and lack a theme?
The Soul. Isaiah’s coal, what more can man desire?
The Heart. Struck dumb in the simplicity of fire!
The Soul. Look on that fire, salvation walks within.
The Heart. What theme had Homer but original sin?
VIII
Must we part, Von Hugel, though much alike, for we
Accept the miracles of the saints and honour sanctity?
The body of Saint Teresa lies undecayed in tomb,
Bathed in miraculous oil, sweet odours from it come,
Healing from its lettered slab. Those self-same hands perchance
Eternalised the body of a modern saint that once
Had scooped out pharaoh’s mummy. I – though heart might find relief
Did I become a Christian man and choose for my belief
What seems most welcome in the tomb – play a pre-destined part.
Homer is my example and his unchristened heart.
The lion and the honeycomb, what has Scripture said?
So get you gone, Von Hugel, though with blessings on your head.
Tell a wise person, or else keep silent,
because the mass man will mock it right away.
I praise what is truly alive,
what longs to be burned to death.
In the calm water of the love-nights,
where you were begotten, where you have begotten,
a strange feeling comes over you,
when you see the silent candle burning.
Now you are no longer caught in the obsession with darkness,
and a desire for higher love-making sweeps you upward.
Distance does not make you falter.
Now, arriving in magic, flying,
and finally, insane for the light,
you are the butterfly and you are gone.
And so long as you haven’t experienced this: to die and so to grow,
you are only a troubled guest on the dark earth.
…you must say words, as long as there are any, until they find me, until they say me, strange pain, strange sin, you must go on, perhaps it’s done already, perhaps they have said me already, perhaps they have carried me to the threshold of my story, before the door that opens on my story, that would surprise me, if it opens, it will be I, it will be the silence, where I am, I don’t know, I’ll never know, in the silence you don’t know, you must go on, I can’t go on, I’ll go on.
Samuel Beckett, The Unnamable
What is home:
it is the shade of trees on my way to school
before they were uprooted.
It is my grandparents’ black-and-white wedding
photo before the walls crumbled.
It is my uncle’s prayer rug, where dozens of ants
slept on wintry nights, before it was looted and
put in a museum.
It is the oven my mother used to bake bread and
roast chicken before a bomb reduced our house
to ashes.
It is the café where I watched football matches
and played—
My child stops me: Can a four-letter word hold
all of these?
There are dogs and dogs. I was among the chosen.
I had good papers and wolf’s blood in my veins.
I lived upon the heights inhaling the odors of views:
meadows in sunlight, spruces after rain,
and clumps of earth beneath the snow.
I had a decent home and people on call,
I was fed, washed, groomed,
and taken for lovely strolls.
Respectfully, though, and comme il faut.
They all knew full well whose dog I was.
Any lousy mutt can have a master.
Take care, though — beware comparisons.
My master was a breed apart.
He had a splendid herd that trailed his every step
and fixed its eyes on him in fearful awe.
For me they always had smiles,
with envy poorly hidden.
Since only I had the right
to greet him with nimble leaps,
only I could say good-bye by worrying his trousers with my teeth.
Only I was permitted
to receive scratching and stroking
with my head laid in his lap.
Only I could feign sleep
while he bent over me to whisper something.
He raged at others often, loudly.
He snarled, barked,
raced from wall to wall.
I suspect he liked only me
and nobody else, ever.
I also had responsibilities: waiting, trusting.
Since he would turn up briefly, and then vanish.
What kept him down there in the lowlands, I don’t know.
I guessed, though, it must be pressing business,
at least as pressing
as my battle with the cats
and everything that moves for no good reason.
There’s fate and fate. Mine changed abruptly.
One spring came
and he wasn’t there.
All hell broke loose at home.
Suitcases, chests, trunks crammed into cars.
The wheels squealed tearing downhill
and fell silent round the bend.
On the terrace scraps and tatters flamed,
yellow shirts, armbands with black emblems
and lots and lots of battered cartons
with little banners tumbling out.
I tossed and turned in this whirlwind,
more amazed than peeved.
I felt unfriendly glances on my fur.
As if I were a dog without a master,
some pushy stray
chased downstairs with a broom.
Someone tore my silver-trimmed collar off,
someone kicked my bowl, empty for days.
Then someone else, driving away,
leaned out from the car
and shot me twice.
He couldn’t even shoot straight,
since I died for a long time, in pain,
to the buzz of impertinent flies.
I, the dog of my master.
When you walk with naked feet, how can you ever forget the earth?
– Carl Jung, from The Dreamlike World of India
Edge of Atlantic 