light
Karl Jenkins: The Armed Man – A Mass For Peace – XII. Benedictus
if it be your will
to discover the truth about myself…
Man’s intelligence, however we may misuse it, is far too keen and too sure to rest for long in error. It may embrace a lie and cling to it stubbornly, believing it to be true: but it cannot find true rest in falsehood. The mind that is in love with error wears itself out with anxiety, lest its error be discovered for what it is. But the man who loves truth can already find rest in the acknowledgment of his mistakes, for that is the beginning of truth.
The first step toward finding God, Who is Truth, is to discover the truth about myself: and if I have been in error, this first step to truth is the discovery of my error. A false and illusory “experience” of what appears to be God’s action in the soul may bring with it, for a moment, a kind of interior silence: the silence of a soul that rests in an illusion. But this silence is quickly disturbed by a deep under- current of unrest and noise. The tension of a soul trying to hold itself in silence, when it has no truth to appease it with a superior silence, is louder than the noise of big cities and more disturbing than the movement of an army.
– Thomas Merton

Climbing along the River – William Stafford

Willows never forget how it feels to be young. Do you remember where you came from? Gravel remembers. Even the upper end of the river believes in the ocean. Exactly at midnight yesterday sighs away. What I believe is, all animals have one soul. Over the land they love they crisscross forever.
The black moment
One thing that comes out in myths is that at the bottom of the abyss comes the voice of salvation. The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light. – Joseph Campbell

life as it is
Those who think – and their name is legion – that they know how the universe could have been better than it is, how it would have been had they created it, without pain, without sorrow, without time, without life, are unfit for illumination. Or those who think as do many “Let me first correct society, then get around to myself” are barred from even the outer gate of the mansion of God’s peace. All societies are evil, sorrowful, inequitable; and so they will always be. So if you really want to help this world, what you will have to teach is how to live in it. And that no one can do who has not himself learned how to live in it in the joyful sorrow and sorrowful joy of the knowledge of life as it is. – Joseph Campbell

forgiveness
David Whyte –
Strangely, forgiveness never arises from the part of us that was actually wounded. The wounded self may be the part of us incapable of forgetting, and perhaps, not actually meant to forget, as if, like the foundational dynamics of the physiological immune system our psychological defenses must remember and organize against any future attacks — after all, the identity of the one who must forgive is actually founded on the very fact of having been wounded.

Stranger still, it is that wounded, branded, un-forgetting part of us that eventually makes forgiveness an act of compassion rather than one of simple forgetting. To forgive is to assume a larger identity than the person who was first hurt, to mature and bring to fruition an identity that can put its arm, not only around the afflicted one within but also around the memories seared within us by the original blow and through a kind of psychological virtuosity, extend our understanding to one who first delivered it. Forgiveness is a skill, a way of preserving clarity, sanity and generosity in an individual life, a beautiful way of shaping the mind to a future we want for ourselves; an admittance that if forgiveness comes through understanding, and if understanding is just a matter of time and application then we might as well begin forgiving right at the beginning of any drama rather than put ourselves through the full cycle of festering, incapacitation, reluctant healing and eventual blessing.
To forgive is to put oneself in a larger gravitational field of experience than the one that first seemed to hurt us. We reimagine ourselves in the light of our maturity and we reimagine the past in the light of our new identity, we allow ourselves to be gifted by a story larger than the story that first hurt us and left us bereft.
paintings
I found a drawing this morning. At the bottom I had written “this is nothing/nothing can hurt you.”
And that explains why I’m painting now.

headwaters

heat wave

time lapses
all we need
Sacred space and sacred time and something joyous to do is all we need. – Joseph Campbell

photo: Autumn Schulz