the little door – Rumi

brown concrete door

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Moses put a low gate in the Jerusalem wall,
so that even unconsciously
everyone would have to put down his pack
and lower his head, bowing at least that much,
as though to say,
I pray that I can put down what I carry.

The function given kings and all authorities
is so that people who won’t bow down
and surrender to the presence
will have one place where they are humble.

The gate was called Babi-Saghir,
the little door.

Consider the world-power you acknowledge
as a small gate you must go through
to pay homage to a dunghill,
and instead of doing that, recognize the holy ones,
who are sweet as sugarcane.

Don’t grovel in front of political leaders.
Not your highness, say your lowness
to those empty weed-stems. Honor the sun we see by.

Don’t play a cat-and-mouse game.
Join the lion and swift deer in their hunt for soul.

Let pot-lickers follow the big basin-licker.
I could continue and make some rulers and administrators
very angry. They know who I’m talking about.

Whenever I groan within myself…

Whenever I groan within myself and think how hard it is to keep writing about love in these times of tension and strife which may at any moment become for us all a time of terror, I think to myself, “What else is the world interested in?” What else do we all want, each one of us, except to love and be loved, in our families, in our work, in all our relationships. God is Love. Love casts out fear. Even the most ardent revolutionist, seeking to change the world, to overturn the tables of the money changers, is trying to make a world where it is easier for people to love, to stand in that relationship with each other of love. We want with all our hearts to love, to be loved. And not just in the family but to look upon all as our mothers, sisters, brothers, children. It is when we love the most intensely and most humanly, that we can recognize how tepid is our love for others. The keenness and intensity of love brings with it suffering, of course, but joy too because it is a foretaste of heaven. – Dorothy Day

Many will Come – Rachel Srubas

Today, may I walk in right paths, in God’s light. May peace prosper the steps of my family and friends, in city streets and buildings, and among all nations.
Today, may people stream from east and west to converge in God’s neighborhood. May nations labor to dismantle barricades. May our city be a just, peaceable center, united and vibrant. May my friends and relations strive for the good of each other, and may I remember I am neither higher nor lower than a servant.
Today, may east and west meet in my right and left hands, complementing, comprehending one another.
In my body, may north and south correspond, lifting my mind above worry, grounding my feet on the earth.
Today may I know what I am: created, not self-made, instructed to walk and work in God’s ways.
May I hammer old knives into new spoons, old enmities into love.
May I respect the least functional part of myself as surely as Jesus cherishes a paralytic slave and saves him with a word.
May the shriveled and disused part of my heart be bathed in God’s mercy today, that I might see sunlight for what it is: the gaze that beholds and heals us all.
In a banquet hall spacious enough for a whole world of nations, may I rest among neighbors and strangers, friends and relations.
May we feast among prophets on food grown in plowed mountain soil, reaped with weapons repurposed as tools.

silhouette of person walking on brown field

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People who are oppressed or poor know every day that the current system is not just. They have little to lose and everything to gain by seeking justice. People on the top invariably support the status quo. Why wouldn’t they? It’s working for them. You will always want to “conserve” the system that has got you where you are. Without empathy for those Jesus called “the least of the brothers and sisters,” our politics on left or right will reflect self-interest and show little concern for the actual common good. Starting with the Exodus, and Yahweh’s identification with the enslaved Israelites, the Scriptures consistently show a rather clear bias toward the bottom of society as the necessary starting point. Any other starting point has far too much to protect and cannot hear or speak what is necessary for the common good. – Richard Rohr