Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.
prayer
When we come to the end of our rope and hit rock bottom
Richard Rohr ~
When we come to the end of our rope and hit rock bottom, we are not dashed but fall into God’s hands. It is here at our lowest that we discover our true source of power, the indwelling Holy Spirit. Many years ago, during a hermitage in Arizona, I had a particularly strong sense of the Holy Spirit, the One who is fully available to all of us “if we but knew the gift of God” (John 4:10). I slowly composed this prayer–imagining many names and movements of the Spirit–to awaken and strengthen this Presence within you. Recite it whenever you are losing faith in God or in yourself.
Pure Gift of God
Indwelling Presence
Promise of the Father
Life of Jesus
Pledge and Guarantee
Defense Attorney
Inner Anointing
Homing Device
Stable Witness
Peacemaker
Always Already Awareness
Compassionate Observer
God Compass
Inner Breath
Mutual Yearning
Hidden Love of God
Implanted Hope
Seething Desire
Fire of Life and Love
Truth Speaker
Flowing Stream
Wind of Change
Descending Dove
Cloud of Unknowing
Uncreated Grace
Filled Emptiness
Deepest Level of Our Longing
Sacred Wounding
Holy Healing
Will of God
Great Compassion
Inherent Victory
You who pray in us, through us, with us, for us, and in spite of us.
Amen, Alleluia!
(photo: St. Peter’s Basilica, Rome – 2002)
We are all addicts
Richard Rohr –
We are all addicts. Human beings are addictive by nature. Addiction is a modern name and description for what the biblical tradition calls “sin” and the medieval Christians called “passions” or “attachments.” They both recognized that serious measures, or practices, were needed to break us out of these illusions and entrapments; in fact, the New Testament calls them in some cases “exorcisms!” They knew they were dealing with non-rational evil or “demons.”
Substance addictions are merely the most visible form of addiction, but actually we are all addicted to our own habitual way of doing anything, our own defenses, and most especially our patterned way of thinking, or how we process our reality. By definition you can never see or handle what you are addicted to. It is always “hidden” and disguised as something else. As Jesus did with the demon at Gerasa, someone must say, “What is your name?” (Luke 8:30). You cannot heal what you do not first acknowledge.
to be genuinely free and alone
The conviction that I have not even begun to write, to think, to pray, and to live, and that only now am I getting down to waking up. And that, by God’s grace, this comes from finally trying, with great difficulty, to be genuinely free and alone, as humbly as I can, in God’s sight, without passively accepting all the standards and the formulas which have been adopted by others – or, at least, that I am now exercising a wider choice in my sources of inspiration. – Thomas Merton, journal entry, June 22, 1958
The real home
I sit in the cool back room, where words cease to resound, where all mornings are absorbed in the consonantia of heat, fragrant pine, quiet wind, birdsong, and one central tonic note that is unheard and unuttered. Not the meditation of books, or of pieties, or of systematic trifles. In the silence of the afternoon all is present and all is inscrutable. One central tonic note to which every other sound ascends or descends, to which every other meaning aspires, in order to find its true fulfillment. To ask when the note will sound is to lose the afternoon: it has sounded, and all things now hum with the resonance of its sounding. – Thomas Merton, journal entry, May 1965
The country that is nowhere is the real home. – journal entry, May 30, 1968
The guest house – Rumi
ascension
Wake up and be vigilant
“The Lord has plucked up proud men by their roots, and planted the lowly peoples.” “He has put down the mighty.”
If I were more attentive to the word of God I would be much less troubled and disturbed by events of our time: not that I would be indifferent or passive, but I could gain strength of union with the deepest currents of history, the sacred currents, which run opposite to those on the surface a great deal of the time!
“Do not quarrel about a matter that does not concern you; and when sinners judge, do not sit in council with them.” (Ecclesiastes).
This especially strikes me: “Be wary, take very great care, because you are walking with your own downfall; when you hear such things, wake up and be vigilant.” It seems to me that at the moment I very much need this kind of “attention” and “listening,” for I have come to the most serious moments of my life.
– Thomas Merton, journal entry, May 11, 1965
What have I to fear…
Carlo Carretto – The thought that the affairs of the world, like those of the stars, are in God’s hands – and therefore in good hands – apart from being actually true – is something that should give great satisfaction to anyone who looks to the future with hope. It should be a source of faith, joyful hope, and, above all, of deep peace. What have I to fear if everything is guided and sustained by God? Why get so worried, as if the world were in the hands of me and my fellow human beings?
And yet it is so difficult to have genuine faith in God’s actions in the world. To refuse to believe it is one of the gravest temptations to which we are subjected on this earth.
Hang on to the clear light!
Photo by Rahul on Pexels.com
Not that I must undertake a special project of self-transformation or that I must “work on myself.” In that regard, it would be better to forget it. Just go for walks, live in peace, let change come quietly and invisibly on the inside.
But I do have a past to break, with an accumulation of inertia, waste, wrong, foolishness, rot, junk, a great need of clarification, of mindfulness, or rather of no mind – a return to genuine practice, right effort, need to push on to the great doubt. Need for the spirit.
Hang on to the clear light!
– Thomas Merton, Journal entry, May 30, 1968
Edge of Atlantic 