…then your light shall rise in the darkness and your gloom be like the noonday

Isaiah 58:5-10

Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.

Photo: Abiquiu, NM – September 2018

And when I saw a holy Grail…

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“Sir,” said Perceval, “for five
Full years I haven’t known
Where I was, or believed in God,
Or loved Him. All I have done
Was evil.” “Good friend,” said the hermit,
“Tell me why this happened,
And pray God to have mercy
On your sinful soul.” “Sir,
Once I was at the Fisher King’s
Castle, and I saw – the bleeding lance,
And seeing that drop of blood
On the bright white of its point,
I never asked what or why.
There are no amends I can make.
And when I saw a holy
Grail, I had no idea
For whom it was meant, and said nothing.
And ever since I’ve felt
Such sadness that I wished to die;
I forgot about God and never
Prayed for his grace and mercy
Or did what I should to deserve it.”
“Ah,” said the hermit. “Good friend,
Now you must tell me your name.”
And he answered, “Perceval, sir.”
And hearing this, the hermit
Sighed, for he knew that name,
And said, “Brother, this comes
From a sin of which you know nothing…”
– Perceval, Chretien de Troyes (6365 – 6394)

on Merton’s birthday

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But life is a gift I am glad of, and I do not curse the day when I was born. On the contrary, if I had never been born I would never have had friends to love and be loved by, never have made mistakes to learn from, never have seen new countries, and, as for what I may have suffered, it is inconsequential and indeed part of the great good which life has been and will, I hope, continue to be. – Thomas Merton journal entry, January 31, 1960

Forgiving

Henri Nouwen –

Forgiving does not mean forgetting. When we forgive a person, the memory of the wound might stay with us for a long time, even throughout our lives. Sometimes we carry the memory in our bodies as a visible sign. But forgiveness changes the way we remember. It converts the curse into a blessing. When we forgive our parents for their divorce, our children for their lack of attention, our friends for their unfaithfulness in crisis, our doctors for their ill advice, we no longer have to experience ourselves as the victims of events we had no control over.

Forgiveness allows us to claim our own power and not let these events destroy us; it enables them to become events that deepen the wisdom of our hearts. Forgiveness indeed heals memories

Looking for the key to the room of celebration

Christ came and declared a wedding feast, a celebration, at the very center of life. They crucified him not for being too ascetical, but because he told us that we might enjoy life. He told us that life will give us more goodness and enjoyment than we can stand, if we can learn to receive it without fear. But we are still in exile, without wedding garments, looking for the key to the room of celebration. Perhaps we need to be just a bit more earnest and sincere when we say the words, “your kingdom come!” – Ronald Rolheiser, Prayer: Our Deepest Longing