Dark Sweetness – Rumi

The ground turns green. A drum begins.
Commentaries on the heart arrive in seven volumes.
The pen puts its head down
to give a dark sweetness to the page.

Planets go wherever they want.
Venus sways near the North Star.
The moon holds on to Leo.

The host who has no self is here.
We look in each other’s eyes.

A child is still a child
even after it’s learned the alphabet.

Solomon lifts his morning cup to the mountains.
Sit down in this pavilion,
and don’t listen to religious bickering.
Be silent as we absorb the spring.

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Let Evening Come – Jane Kenyon

Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.

Let the cricket take up chafing
as a woman takes up her needles
and her yarn. Let evening come.

Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.

Let the fox go back to its sandy den.
Let the wind die down. Let the shed
go black inside. Let evening come.

To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.

Let it come, as it will, and don’t
be afraid. God does not leave us
comfortless, so let evening come.

Jane Kenyon, “Let Evening Come” from Collected Poems. Copyright © 2005

Rumi

Your life is like a purse of gold:
day and night are like money changers.
Continually Time counts out that gold,
until your purse is emptied and death is here.

If you dig away at a mountain
and don’t replace anything of what you’ve taken
a desolate land is left behind.

So for every breath you breathe out,
put another in its place.
Fall in worship and draw near
so you may reach your aim.

the long view

March 24 is the anniversary of the assassination of Archbishop Oscar Romero. This prayer, often attributed to Romero, was written by Bishop Ken Untener of Saginaw, and captures the spirit of Archbishop Romero and speaks the condition of the world today and our response to it.

It helps, now and then,
to step back and take the long view.
The kingdom is not only beyond our efforts,
it is beyond our vision.
We accomplish in our lifetime only a tiny fraction
of the magnificent enterprise that is God’s work.
Nothing we do is complete,
which is another way of saying that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the church’s mission.
No set of goals and objectives includes everything.
This is what we are about:
We plant seeds that one day will grow.
We water seeds already planted,
knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.
We cannot do everything
and there is a sense of liberation
in realizing that.
This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning,
a step along the way,
an opportunity for God’s grace
to enter and do the rest.
We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders,
ministers, not messiahs.
We are prophets of a future not our own.