You have been wounded in many ways

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You have been wounded in many ways. The more you open yourself to being healed, the more you will discover how deep your wounds are. You will be tempted to become discouraged, because under every wound you uncover you will find others. Your search for true healing will be a suffering search. Many tears still need to be shed.

But do not be afraid. The simple fact that you are more aware of your wounds shows that you have sufficient strength to face them.

The great challenge is living your wounds through instead of thinking them through. It is better to cry than to worry, better to feel your wounds deeply than to understand them, better to let them enter into your silence then to talk about them. The choice you face constantly is whether you are taking your hurts to your head or to your heart. In your head you can analyze them, find their causes and consequences, and coin words to speak and write about them. But no final healing is likely to come from that source. You need to let your wounds go down into your heart. Then you can live them through and discover that they will not destroy you. Your heart is greater than your wounds.

Understanding your wounds can only be healing when that understanding is put at the service of your heart. Going to your heart with your wounds is not easy; it demands letting go of many questions. You want to know Why was I wound it? When? How? By whom? You believe that the answers to these questions will bring relief. But at best they only offer you a little distance from your pain. you have to let go of the need to stay in control of your pain and trust in the healing power of your heart. There your hurts can find a safe place to be received, and once they have been received, they lose their power to inflict damage and become fruitful soil for new life.

Think of each wound as you would of a child who has been hurt by a friend. as long as that child is ranting and raving, trying to get back at the friend, one wound leads to another. But when the child can experience the consoling embrace of a parent, she or he can live through the pain, return to the friend, forgive, and build up a new relationship. Be gentle with yourself, and let your heart be your loving parent as you live your wounds through.

Henri Nouwen

reports of You from outward things

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(photo: Abiquiu, NM – September 2018)

The things of Time are in connivance with eternity. The shadows serve You. The beasts sing to You before they pass away. The solid hills shall vanish like a worn-out garment. All things change and die and disappear. Questions arrive, assume their actuality, and also disappear. In this hour I shall cease to ask them and silence shall be my answer. The world that Your love created and that the heat has distorted and that my mind is always misinterpreting shall cease to interfere with our voices.

Minds which are separated pretend to blend in one another’s language. The marriage of souls in concepts is mostly an illusion. Thoughts which travel outward bring back reports of You from outward things – but a dialogue with You, uttered through the world, always ends by being a dialogue with my own reflection in the stream of time. With You there is no dialogue unless You choose a mountain and circle it with cloud and print Your words in fire upon the mind of Moses. What was delivered to Moses on tablets of stone, as fruit of lightning and thunder, is now more thoroughly born in our souls, as quietly as the breath of our own being.

You, who sleep in my breast, are not met with words, but in the emergence of life within life and of wisdom within wisdom. With You there is no longer any dialogue, any contest, any opposition. You are found in communion! Thou in me and I in Thee and Thou in them and they in me: dispossession within dispossession, dispassion within dispassion, emptiness within emptiness, freedom within freedom. I am alone. Thou art alone. [God] and I are one.

– Thomas Merton, Journal entry, July 4, 1952


As Moses came down from Mount Sinai
with the two tablets of the commandments in his hands,
he did not know that the skin of his face had become radiant
while he conversed with the LORD.
When Aaron, then, and the other children of Israel saw Moses
and noticed how radiant the skin of his face had become,
they were afraid to come near him.
Only after Moses called to them did Aaron
and all the rulers of the community come back to him.
Moses then spoke to them.
Later on, all the children of Israel came up to him,
and he enjoined on them all that the LORD
had told him on Mount Sinai.
When he finished speaking with them,
he put a veil over his face.
Whenever Moses entered the presence of the LORD to converse with him,
he removed the veil until he came out again.
On coming out, he would tell the children of Israel
all that had been commanded.
Then the children of Israel would see
that the skin of Moses’ face was radiant;
so he would again put the veil over his face
until he went in to converse with the LORD.
Ex 34:29-35

On the Feast of St. James the Greater

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On the Feast of St. James the Greater
(for Joe C.)

This is where
he would have fished

I imagine
him in the dark

gathering gear
stripers transfiguring 

the moon’s
light he loses 

all balance and
bearings thunder 

muffling the dry
night sky

what he heard
is in the mist 

blowing over
Ram Island 

disappearing
like walks 

we’ll never take

watch your thoughts transform reality

When you feel anger or resentment, ask God to help you feel it, learn from it, and then release it. Ask Him to bless those who you feel anger toward. Ask Him to bless you too.

When you feel fear, ask Him to take it from you. When you feel misery, force gratitude. When you feel deprived, know that there is enough.

When you feel ashamed, reassure yourself that who you are is okay. You are good enough.

When you doubt your timing or your present position in life, assure yourself that all is well; you are right where you’re meant to be. Reassure yourself that others are too.

When you ponder the future, tell yourself that it will be good. When you look back at the past, relinquish regrets.

When you notice problems, affirm there will be a timely solution and a gift from the problem.

When you resist feelings or thoughts, practice acceptance. When you feel discomfort, know it will pass. When you identify a want or a need, tell yourself it will be met.

When you worry about those you love, ask God to protect and care for them. When you worry about yourself, ask Him to do the same.

When you think about others, think love. When you think about yourself, think love.

Then watch your thoughts transform reality.

Melody Beattie – The Language of Letting Go

quiet and human

How high the corn is this year, and what joy there is in seeing it! The tall crests nodding twelve to fifteen feet above the ground and all the silk-bearded ears. You come down out of the novitiate, through the door in the wall, over the trestle, and down into this green paradise of stalks and silence. I know the joy and worship the Indians must have felt, and the Eucharistic rightness of it! How can one not feel such things – so that I love the Mayas and the Incas as perhaps the most human of peoples, as the ones who did most honor to our continents.

photo of corn field

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The irreligious mind is simply the unreal mind, the zombie, abstracted mind, that does not see things that grow in the earth and feel glad about them, but only knows prices and figures and statistics. In a world of numbers you can be irreligious, unless the numbers themselves are incarnate in astronomy and music. But, for that, they must have something to do with seasons and with harvests, with the joy of the Neolithic peoples, who for millennia were quiet and human.
– Thomas Merton, journal entry – July 26, 1963

Should God expect any less of us…

The desire we must possess, according to Bonaventure, is essentially the desire of the heart for the good. What would Bonaventure say to a contemporary world that upholds money, wealth, power, and prestige as the principal desires? His answer would probably be that given to the Poor Clare Nun: desire God alone. Pure desire is what Bonaventure teaches and his advice on how to strive for this is simple: one must turn one’s entire heart, mind, and soul to God. Since that which brings happiness and peace rests in God, only the desire for God can lead to happiness and peace. In the incarnation, God has turned his entire being, all that he has and all that he is, to us. Should God expect any less of us than what God has given and continues to give to us?
– —from the book Crucified Love: Bonaventure’s Mysticism of the Crucified Christ by Ilia Delio, OSF

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