Becoming a child again – the way to spiritual maturity

The great temptation is to use our obvious failures and disappointments in our lives to convince ourselves that we are really not worth being loved. Because what do we have to show for ourselves? But for a person of faith the opposite is true. The many failures may open that place in us where we have nothing to brag about but everything to be loved for. It is becoming a child again, a child who is loved simply for being, simply for smiling, simply for reaching out. This is the way to spiritual maturity: to receive love as a pure, free gift. – Henri Nouwen

darkness did not overcome it

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.     John 1:1-5

20161203_151220

Photo: Crescent Beach, Maine – November, 2016

Christmas at Greccio

ST. BONAVENTURE TELLS THE STORY

It happened in the third year before his death, that in order to excite the inhabitants of Grecio to commemorate the nativity of the Infant Jesus with great devotion, [St. Francis] determined to keep it with all possible solemnity; and lest he should be accused of lightness or novelty, he asked and obtained the permission of the sovereign Pontiff. Then he prepared a manger, and brought hay, and an ox and an ass to the place appointed.

The brethren were summoned, the people ran together, the forest resounded with their voices, and that venerable night was made glorious by many and brilliant lights and sonorous psalms of praise.

The story of St. Francis of Assisi and the first live nativity scene

The man of God [St. Francis] stood before the manger, full of devotion and piety, bathed in tears and radiant with joy; the Holy Gospel was chanted by Francis, the Levite of Christ. Then he preached to the people around the nativity of the poor King; and being unable to utter His name for the tenderness of His love, He called Him the Babe of Bethlehem.

Image: The Christmas celebration in the forest of Greccio | Giotto di Bondone | Fresco in the Upper Church of Saint Francis, Assisi | photo by The Yorck Project

 

 

 

From the Book of Isaiah the Prophet

But Zion said, “The Lord has forsaken me,
my Lord has forgotten me.”
Can a woman forget her nursing child,

or show no compassion for the child of her womb?
Even these may forget,
yet I will not forget you.
See, I have inscribed you on the palms of my hands;
your walls are continually before me.
Your builders outdo your destroyers,
and those who laid you waste go away from you.
Lift up your eyes all around and see;
they all gather, they come to you.
As I live, says the Lord,
you shall put all of them on like an ornament,
and like a bride you shall bind them on.
Surely your waste and your desolate places
and your devastated land—
surely now you will be too crowded for your inhabitants,
and those who swallowed you up will be far away.
The children born in the time of your bereavement
will yet say in your hearing:
“The place is too crowded for me;
make room for me to settle.”
Then you will say in your heart,
“Who has borne me these?
I was bereaved and barren,
exiled and put away—
so who has reared these?
I was left all alone—
where then have these come from?”

Isaiah 49:14-21

DSCN2427

Photo: Siena, IT – January 2005 (yet I will not forget you./See, I have inscribed you on the palms of my hands.)

mercy within mercy within mercy

Thomas Merton entered Gethsemani monastery on December 10, 1941; he died while attending a monastic conference in Bangkok, Thailand, on December 10, 1968. In The Sign of Jonas, Merton wrote:

The voice of God is heard in Paradise: “What was vile has become precious. What is now precious was never vile. I have always known the vile as precious: for what is vile I know not at all. What was cruel has become merciful. What is now merciful was never cruel. I have always overshadowed Jonas with my mercy and cruelty I know not at all. Have you had sight of Me, Jonas, My child? Mercy within mercy within mercy. I have forgiven the universe without end, because I have never known sin. What was poor has become infinite. What is infinite was never poor. I have always known poverty as infinite: riches I love not at all. Prisons within prisons within prisons. Do not lay up for yourselves ecstasies upon earth, where time and space corrupt, where the minutes break in and steal. No more lay hold on time, Jonas, My son, lest the rivers bear you away. What was fragile has become powerful. I loved what was most frail. I looked upon what was nothing. I touched what was without substance and within what was not I AM.”

Screen Shot 2018-12-10 at 7.13.29 AM

Print: “Jonah & the whale,” Mildred Nungester Wolfe (http://www.thewolfestudio.com/handmadereliefprints.htm)

The Man Watching – Rainer Maria Rilke

I can tell by the way the trees beat, after 
so many dull days, on my worried windowpanes 
that a storm is coming, 
and I hear the far-off fields say things 
I can’t bear without a friend, 
I can’t love without a sister.

The storm, the shifter of shapes, drives on  
across the woods and across time,
and the world looks as if it had no age: 
the landscape, like a line in the psalm book,  
is seriousness and weight and eternity.

What we choose to fight is so tiny!  
What fights with us is so great.  
If only we would let ourselves be dominated
as things do by some immense storm,  
we would become strong too, and not need names.

When we win it’s with small things,  
and the triumph itself makes us small.  
What is extraordinary and eternal
does not want to be bent by us.  
I mean the Angel who appeared
to the wrestlers of the Old Testament: 
when the wrestlers’ sinews  
grew long like metal strings,  
he felt them under his fingers  
like chords of deep music.

Whoever was beaten by this Angel  
(who often simply declined the fight)  
went away proud and strengthened 
and great from that harsh hand,  
that kneaded him as if to change his shape.  
Winning does not tempt that man.  
This is how he grows: by being defeated, decisively,  
by constantly greater beings.

                –Translated by Robert Bly

(on his birthday, December 4, 1875)

Windy Day 1