gnats & camels

Another of Jesus’ nonnegotiables is the work of justice and generosity toward the poor and the outsider. That’s quite clear, quite absolute—page after page of the Gospels. Yet Christian history, even at the highest levels of church, has thought nothing of amassing fortunes and living grandly (while others starved), and rather totally identifying with power, war, and money (they tend to go together).

At this point in history, when most people can read Jesus’ (and the Bible’s) clear and consistent bias toward the poor, the foreigner, and the marginalized, it can only be ignored with a culpable blindness and ignorance. Most Christians have indeed been “cafeteria Christians” when it comes to this. Usually they will markedly emphasize something else (often a sexual issue) to divert attention from what Jesus did not divert attention from. As Jesus himself put it, “you strain out gnats and you swallow camels!” (Matthew 23:24). The issues never change in any age, as long as the same old ego is in charge.
– Richard Rohr, ofm
20190130_221430.png
(photo: Portland, ME – February 2019)

lost sheep

2019_01_06_16_10_23_762_pic
(photo: Greene, ME – January 2019)

What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.
– Luke 15:4-7

The foolishness of God

God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. Consider your own call, brothers and sisters; not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing the things that are. (1 Cor 1:25-28)

 

on grace in Buddhism


(photo: Sat Manav Yoga Ashram – Industry, Maine, October 2019)

The word “grace” corresponds to a whole dimension of spiritual experience; it is unthinkable that this should be absent from one of the great religions of the world.

The function of grace…is to condition one’s homecoming to the center itself…which provides the incentive to start on the Way and the energy to face and overcome its many and various obstacles. Likewise grace is the welcoming hand into the center when one finds oneself at long last on the brink of the great divide where all familiar human landmarks have disappeared.
– Marco Pallis

What causes God pain, I believe, is not our sins as such (I don’t think God is easily offended), but the consequences of our sins that cause us so much pain: humiliation, frustration, guilt for harm done to others. In actual fact, the moment we accept negative feelings, sit with our despair, desolation, hopelessness or frustration, and the overwhelming sense of failure, God takes them all upon Himself, makes them His own, and joins us in our sufferings.

Fr. Thomas Keating

The Great You

All of us are much larger than the good or bad stories we tell about ourselves. Don’t get caught in “my” story, my hurts, my agenda. It’s too small. It’s not the whole you, not the Great You. It’s not the great river. It’s not where life is really going to happen. No wonder the Spirit is described as “flowing water” and as “a spring inside you” (John 4:10-14) or, as it states at the end of the Bible, as a “river of life” (Revelation 22:1-2). Your life is not really about “you.” It is part of a much larger stream called God. The separate self is finally an illusion for those who stay on the journey of prayer.

Richard Rohr