love laughs at the end of the world

Sooner or later the world must burn and all things in it – all the books, the cloister together with the brothel, Fra Angelico together with the Lucky Strike ads…Sooner or later it will all be consumed by fire and nobody will be left, for by that time the last man in the universe will have discovered the bomb capable of destroying the universe and will have been unable to resist the temptation to throw the thing and get it over with.
And here I sit writing a diary.
But Love laughs at the end of the world because Love is the door to eternity. He who loves is playing on the doorstep of eternity, and before anything can happen, Love will have drawn him over the sill and closed the door. He won’t bother about the world burning because he will know nothing but Love.
– Thomas Merton, Journal, October 10, 1948

As a man is, so he sees

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[one of William Blake’s drawings for Dante’s Inferno]

Fun I love, but too much fun is of all things the most loathsome. Mirth is better than fun, and happiness is better than mirth. I feel that a man may be happy in this world. And I know that this world is a world of imagination and vision. I see every thing I paint in this world, but everybody does not see alike. To the eyes of a miser a guinea is far more beautiful than the Sun, and a bag worn with the use of money has more beautiful proportions than a vine filled with grapes. The tree which moves some to tears of joy is in the eyes of others only a green thing which stands in the way. Some see nature all ridicule and deformity, and by these I shall not regulate my proportions; and some scarce see nature at all. But to the eyes of the man of imagination, nature is imagination itself. As a man is, so he sees. – Wm. Blake

anomie

“Oh, God, we have been an exile in our own country
and a stranger in another land…” – Bruce “Utah” Phillips

anomie noun (Concise Encyclopedia)
In the social sciences, a condition of social instability or personal unrest resulting from a breakdown of standards and values or from a lack of purpose or ideals. The term was introduced in 1897 by Émile Durkheim, who believed that one type of suicide (anomic) resulted from the breakdown of social standards that people need and use to regulate their behavior. Robert K. Merton studied the causes of anomie in the U.S., finding it severest in persons who lack acceptable means of achieving their cultural goals. Delinquency, crime, and suicide are often reactions to anomie. See also alienation.

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Hell is

Hell is a concretization of your life experiences, a place where you’re stuck, the wasteland. In hell, you are so bound to yourself that grace cannot enter. The problem with hell is that the fire doesn’t consume you. The fires of transformation do. Fire is symbolic of the night sea journey, the upcoming of shadow – repressed biography, history and traumas – and the burning of the imps of malice. Purgatory is a place where that fire is turned into a purging fire that burns out the fear system, burns out the blockage so that it will open.

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Photo by icon0.com on Pexels.com

If hell is a wasteland, then purgatory would be the journey where you leave the place of pain. You are still in pain, but you’re in quest with a sense of possible realization. There is no longer despair. You really do not have a sacred place, a rescue land, until you can find some little field of action, or place to be, where it’s not a wasteland, where there is a little spring of ambrosia. It’s a joy that comes from inside. It is not something that puts the joy in you, but a place that lets you so experience your own will, your own intention, and your own wish that, in small, the joy is there. The sin against the Holy Ghost, I think is despair. The Holy Ghost is that which inspires you to realization, and despair is the feeling that nothing can come. That is absolute hell.

Find a place where there’s joy,
and the joy will burn out the pain.

–     Joseph Campbell

Some storms

There’s no sin in being overpowered by a deadly storm.

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Beyond mental illness we can be defeated in life by many other things. Tragedy, heartbreaking loss, unrequited obsession, and crippling shame can at times break a heart, crush a will, kill a spirit, and bring death to a body. And our judgment on this should reflect our understanding of God: What all-loving, merciful God would condemn someone because he or she…could not weather the storm? Does God side with our own narrow notions where salvation is mostly reserved for the strong? Not if Jesus is to be believed.

Notice when Jesus points out sin he doesn’t point to where we are weak and defeated; rather he points to where we are strong, arrogant, indifferent, and judgmental. Search the Gospels and ask this question: On whom is Jesus hardest? The answer is clear: Jesus is hardest on those who are strong, judgmental, and have no feeling for those who are enduring the storm. Notice what he says about the rich man who ignores the poor man at his doorstep, what he says about the priest and scribe who ignore the man beaten in a ditch, and how critical he is of the scribes and Pharisees who are quick to define who falls under God’s judgment and who doesn’t.
Ronald Rolheiser

Paris – Willa Cather

Behind the arch of glory sets the day;
The river lies in curves of silver light,
The Fields Elysian glitter in a spray
Of golden dust; the gilded dome is bright,
The towers of Notre Dame cut clean and gray
The evening sky, and pale from left to right
A hundred bridges leap from either quay.
Pillared with pride, the city of delight
Sits like an empress by her silver Seine,
Heavy with jewels, all her splendid dower
Flashing upon her, won from shore and main
By shock of combat, sacked from town and tower.
Wherever men have builded hall or fane
Red war hath gleaned for her and men have slain
To deck her loveliness. I feel again
That joy which brings her art to faultless flower,
That passion of her kings, who, reign on reign,
Arrayed her star by star with pride and power.