
#1046 – rattlesnake habitat




Those who have no accumulation, who eat with with perfect knowledge, whose sphere is emptiness, signlessness, and liberation, are hard to track, like birds in the sky. Those whose compulsions are gone, who are not attached to food, whose sphere is emptiness, signlessness, and liberation, are hard to track, like birds in the sky.
– Dhammapada 7.3-4


There is a Beautiful Creature Living in a hole you have dug. So at night I set fruit and grains And little pots of wine and milk Beside your soft earthen mounds, And I often sing. But still, my dear, You do not come out. I have fallen in love with Someone Who hides inside you. We should talk about this problem--- Otherwise, I will never leave you alone.
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'”

“Mythologies, in other words, mythologies and religions, are great poems and, when recognized as such, point infallibly through things and events to the ubiquity of a ‘presence’ or ‘eternity’ that is whole and entire in each. In this function all mythologies, all great poetries, and all mystic traditions are in accord; and where any such inspiriting vision remains effective in a civilization, everything and every creature within its range is alive. The first condition, therefore, that any mythology must fulfill if it is to render life to modern lives is that of cleansing the doors of perception to the wonder, at once terrible and fascinating, of ourselves and of the universe of which we are the ears and eyes and the mind. Whereas theologians, reading their revelations counterclockwise, so to say, point to references in the past (in Merton’s words: ‘to another point on the circumference’) and Utopians offer revelations only promissory of some desired future, mythologies, having sprung from the psyche, point back to the psyche (‘the center’): and anyone seriously turning within will, in fact, rediscover their references in himself.”
— Joseph Campbell, “Myths To Live By”