Your pain, as it is, is connected with specific circumstances. You do not suffer in the abstract. You suffer because someone hurts you at a specific time and in a specific place. Your feelings of rejection, abandonment, and uselessness are rooted in the most concrete events. In this way, all suffering is unique. This is eminently true of the suffering of Jesus. His disciples left him, Pilate condemned him, Roman soldiers tortured and crucified him.
Still, as long as you keep pointing to the specifics, you will miss the full meaning of your pain. You will deceive yourself into believing that if the people, circumstances, and events had been different, your pain would not exist. This might be partly true, but the deeper truth is that the situation which brought about your pain was simply the form in which you came in touch with the human condition of suffering. Your pain is the concrete way in which you participate in the pain of humanity.
Paradoxically, therefore, healing means moving from your pain to the pain. When you keep focusing on the specific circumstances of your pain, you easily become angry, resentful, and even vindictive. You are inclined to do something about the externals of your pain in order to relieve it; this explains why you often seek revenge. But real healing comes from realizing that your own particular pain is a share in humanity’s pain. That realization allows you to forgive your enemies and enter into a truly compassionate life. That is the way of Jesus, who prayed on the cross: “Father forgive them; they do not know what they are doing.” (Luke 23:24) Jesus’ suffering, concrete as it was, was the suffering of all humanity. His pain was the pain.
Every time you can shift your attention away from the external situation that caused your pain and focus on the pain of humanity in which you participate, your suffering becomes easier to bear. It becomes a “light burden” and an “easy yoke” (Matthew 11:30) Once you discover that you are called to live in solidarity with the hungry, the homeless, the prisoners, the refugees, the sick, and the dying, your very personal pain begins to be converted into the pain and you find new strength to live it.
– Henri Nouwen, from The Inner Voice of Love: a journey through anguish to freedom
Photo: Portland, Maine – January 2019
How would you have us, as we are?
Or sinking ‘neath the load we bear?
Our eyes fixed forward on a star?
Or gazing empty at despair?
Henri Nouwen – To be a witness for God is to be a living sign of God’s presence in the world. What we live is more important than what we say, because the right way of living always leads to the right way of speaking. When we forgive our neighbours from our hearts, our hearts will speak forgiving words. When we are grateful, we will speak grateful words, and when we are hopeful and joyful, we will speak hopeful and joyful words.
When our words come too soon and we are not yet living what we are saying, we easily give double messages. Giving double messages – one with our words and another with our actions – makes us hypocrites. May our lives give us the right words and may our words lead us to the right life.
But when you pray, go to your inner room, close the door
– Matthew 16:6