The great temptation is to use our obvious failures and disappointments in our lives to convince ourselves that we are really not worth being loved. Because what do we have to show for ourselves? But for a person of faith the opposite is true. The many failures may open that place in us where we have nothing to brag about but everything to be loved for. It is becoming a child again, a child who is loved simply for being, simply for smiling, simply for reaching out. This is the way to spiritual maturity: to receive love as a pure, free gift. – Henri Nouwen
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. John 1:1-5
Photo: Crescent Beach, Maine – November, 2016
ST. BONAVENTURE TELLS THE STORY
It happened in the third year before his death, that in order to excite the inhabitants of Grecio to commemorate the nativity of the Infant Jesus with great devotion, [St. Francis] determined to keep it with all possible solemnity; and lest he should be accused of lightness or novelty, he asked and obtained the permission of the sovereign Pontiff. Then he prepared a manger, and brought hay, and an ox and an ass to the place appointed.
The brethren were summoned, the people ran together, the forest resounded with their voices, and that venerable night was made glorious by many and brilliant lights and sonorous psalms of praise.
The man of God [St. Francis] stood before the manger, full of devotion and piety, bathed in tears and radiant with joy; the Holy Gospel was chanted by Francis, the Levite of Christ. Then he preached to the people around the nativity of the poor King; and being unable to utter His name for the tenderness of His love, He called Him the Babe of Bethlehem.
Image: The Christmas celebration in the forest of Greccio | Giotto di Bondone | Fresco in the Upper Church of Saint Francis, Assisi | photo by The Yorck Project
What can I give Him,
Poor as I am? —
If I were a Shepherd
I would bring a lamb;
If I were a Wise Man
I would do my part, —
Yet what I can I give Him, —
Give my heart.
Photo: Portland, Maine – December 23, 2018
She bore no more than other women bore,
but in her belly’s globe that desert night the earth’s
full burden swayed.
Maybe she held it in her clasped hands as expecting women often do
or monks in prayer. Maybe at the womb’s first clutch
she briefly felt that star shine
as a blade point, but uttered no curses.
Then in the stable she writhed and heard
beasts stomp in their stalls,
their tails sweeping side to side
and between contractions, her skin flinched
with the thousand animal itches that plague
a standing beast’s sleep.
But in the muted womb-world with its glutinous liquid,
the child knew nothing
of its own fire. (No one ever does, though our names
are said to be writ down before
we come to be.) He came out a sticky grub, flailing
the load of his own limbs
and was bound in cloth, his cheek brushed
with fingertip touch
so his lolling head lurched, and the sloppy mouth
found that first fullness — her milk
spilled along his throat, while his pure being
flooded her. (Each
feeds the other.) Then he was
left in the grain bin. Some animal muzzle
against his swaddling perhaps breathed him warm
till sleep came pouring that first draught
of death, the one he’d wake from
(as we all do) screaming.
But Zion said, “The Lord has forsaken me,
my Lord has forgotten me.”
Can a woman forget her nursing child,
or show no compassion for the child of her womb?
Even these may forget,
yet I will not forget you.
See, I have inscribed you on the palms of my hands;
your walls are continually before me.
Your builders outdo your destroyers,
and those who laid you waste go away from you.
Lift up your eyes all around and see;
they all gather, they come to you.
As I live, says the Lord,
you shall put all of them on like an ornament,
and like a bride you shall bind them on.
Surely your waste and your desolate places
and your devastated land—
surely now you will be too crowded for your inhabitants,
and those who swallowed you up will be far away.
The children born in the time of your bereavement
will yet say in your hearing:
“The place is too crowded for me;
make room for me to settle.”
Then you will say in your heart,
“Who has borne me these?
I was bereaved and barren,
exiled and put away—
so who has reared these?
I was left all alone—
where then have these come from?”
Photo: Siena, IT – January 2005 (yet I will not forget you./See, I have inscribed you on the palms of my hands.)
The magi, as you know, were wise men—wonderfully wise men—who brought gifts to the Babe in the manger. They invented the art of giving Christmas presents. Being wise, their gifts were no doubt wise ones, possibly bearing the privilege of exchange in case of duplication. And here I have lamely related to you the uneventful chronicle of two foolish children in a flat who most unwisely sacrificed for each other the greatest treasures of their house. But in a last word to the wise of these days let it be said that of all who give gifts these two were the wisest. Of all who give and receive gifts, such as they are wisest. Everywhere they are wisest. They are the magi.
– O. Henry from The Gift of The Magi – read the whole story here: http://www.gutenberg.org/files/7256/7256-h/7256-h.htm